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Carnatic music



Carnatic music (known as कर्णाटक सङ्गीत in Sanskrit, ಕರ್ನಾಟಕ ಸಂಗೀತ in Kannada, കര്‍‌ണാടക സംഗീതം in Malayalam, கருநாடக இசை in Tamil, కర్నాటక సంగీతం in Telugu) is the form of Indian classical music that had its origins in South India.

Carnatic music is of a melodic form and is typically a monophonic song with improvised variations. This is one of the world's oldest and richest musical traditions. It is primarily a vocal form of music; most compositions are written to be sung, and even when played on instruments, they are meant to be performed in a singing style. Almost all songs are devotional in nature, being addressed to one of the many Hindu deities.

As with all Indian classical music, the two main components of Carnatic music are , a scale or mode, and , a rhythmic pattern. There are 72 basic scales within the octave, known as s, and 108 possible rhythmic patterns known as the s.

History

Carnatic music developed gradually from the ancient musical traditions of South India, upon which Samavedic learning had an important influence. The Yajur-Veda, which mainly consists of sacrificial formulæ, mentions the as an accompaniment to vocal recitations during the sacrifices. The chants evolved into two main notes with two accents forming the first concept of the tetrachord (four notes). Three more notes were added to the original tetrachord resulting in the first full scale of seven notes. There is also a long tradition of music in ancient Tamil literature which had the system of s, a precursor to the system. From the thirteenth century Carnatic music began to evolve into its current form. Unlike Hindustani music, Carnatic music was not influenced by the Islamic invasions of North India, rather it assimilated the centuries old traditions of Tamil music.

Great composers

Purandara Dasa

One of the earliest and prominent composers in South India was Purandara Dasa (1480 - 1564), who was a wandering singer. Purandara Dasa mentions in one of his compositions that he composed around 475,000 songs.Galaxy of composers Most of these songs, written in Kannada, have been lost. Purandara Dasa's compositions were a source of inspiration to the later composers such as Tyagaraja. Purandara Dasa defined the basic lessons of Carnatic music by structuring Swaravalis (graded exercises), Alankaras (exercises based on the seven talas) and coposed several Gitas or simple songs for novice students. He introduced the Raga Mayamalavagowla as the first scale to be learnt by a beginner. However, the original tunes of his compositions are currently unavailable. Owing to his contribution to Carnatic Music he is referred to as the father of Carnatic Music or Karnataka Sangeethada Pitamaha.

Muthu Thandavar (1525-1625), Arunachala Kavi (1712-1779) and Marimuttha Pillai (1717-1787) are referred to as Adi Trinity or Tamil Trinity.Carnatica.net

Śruti in Indian music is the rough equivalent of a tonic (or less precisely key) in Western music; it is the note from which all the others are derived. Traditionally, there are twenty-two śrutis in Carnatic music, but over the years several of them have converged, so that now they are but the chromatic scale.

Solfege

The solfege of Carnatic music is "sa-ri-ga-ma-pa-da-ni" (compare with the Hindustani sargam: sa-re-ga-ma-pa-dha-ni). These names are abbreviations of the longer names shadja, rishabha, gandhara. madhyama, panchama, dhaivata and nishada. Unlike other music systems, every member of the solfege (called a swara) may have many variants, now upto three values. The exceptions are shadja and panchama (the tonic and the dominant in Western music), which have only one form, and madhyama, which has only two forms (the subdominant). In one scale, or ragam, there is usually only one variant of each note present, except in "light" ragas, such as Behag, in which, for artistic effect, there may be two, one ascending (in the arohanam) and another descending (in the avarohanam). A raga may have five, six or seven notes on the ascent, and five, six or seven notes on the descent.

In Indian languages, most of whose alphabets are abugidas, the solfege is written with the characters for Sa, Ri, Ga, Pa, Da and Ni. Because Carnatic music is very rarely performed by people from North India, the alphabets given here are primarily those of Dravidian (South Indian), languages.

{| class="wikitable" width="300px"|
SoundFull NameDevanagariKannadaMalayalamTamilTeluguRomanValues and Comments
saShadjas Only one possible value. Sometimes referred to as the 'mother' note - all Ragas have this note.
riRishabhaरि ರಿ രി ரி రి r Three possible values.
gaGandharag Three possible values (one of which coincides with the third ri).
maMadhyamam Two possible values.
paPanchamap Only one possible value. Sometimes referred to as the 'father', though not all ragas have this note.
daDhavathad Three possible values.
niNishadaनि ನಿ നി நி ని n Three possible values (one of which coincides with the third dha).

Raga system

A raga in Carnatic music describes a of melodic practice; it prescribes a set of rules for how to build a melody. It specifies rules for movements up (aahroham) and down (avarohanam) the scale, which notes should figure more and which notes should be used more sparingly, which notes may be sung with gamaka, phrases to be used, phrases to be avoided, and so on.

In Carnatic music, the sampurna ragas (the ones that have seven notes in their scales) are classified into the melakarta system, which groups them according to the kinds of notes that they have. There are seventy-two melakarta ragas, thirty-six of whose subdominant is a perfect fourth from the tonic, thirty-six of whose subdominant is an augmented fourth from the tonic. The ragas are grouped into sets of six, called chakras ("wheels", though actually sectors in the conventional representation) grouped according to the supertonic and mediant scale degrees. This scheme can very well understood and remembered by using the Katapayadi sankhya.For a detailed algorithm on how to obtain these melakartha ragas based on the seven notes, refer to melakartha ragas.

Ragas may be divided into two classes: janaka ragas ("parent ragas") and janyaragas ("child ragas"). Janaka raga is synonymous with melakarta (because the melakarta ragas each have seven notes in their scale, and use each note only once). Janya ragas are subclassified into various categories themselves.

Tala system

Tala is an aesthetic partitioning of time, usually in rhythmical patterns which have an artistic relation to the rhythmical structure of a composition. It is considered to be an integral part of a musical composition. Bharata Muni in his Natyashastra defines Tala as svarataala-padaatmakam (pertaining to Gaandharva music). The ancient Tamil song in Panja Marabu defines Tala as subtle as southern breeze and Siva's dance and the intricacies and meaning of Tala are considered to be mystical in nature and fundamental to music.தென்றல் வடிவும் சிவனார் திருவடிவும்
மன்றல் வடிவும் மதன் வடிவும் - குன்றாத
வேயினிசை வடிவும் வேதவடி வுங்காணில்
ஆயதா ளங்காண லாம்- Panja Marabu


In carnatic music, singers usually keep the beat by moving their hands in specified patterns to keep time. In modern parlance, Tala is formed with three basic parts called laghu, dhrtam, and anudhrtam', where laghu is a pattern with the first aksharam (aksharam is an elementary unit of time) marked with the palm face down, followed by a variable number of aksharams marked with successive fingers starting with the little finger. A dhrutam is a pattern of two aksharams, with the first aksharam marked with the palm face down, and the second with the face up. This is notated 'O'.(ie., Tapping once with your palm facing down and once with it facing up.). An anudhrutam is a single aksharam, marked with the palm face down and notated 'U'.(ie., Tapping once with your palm facing down). Only these units are commonly used.

There are seven kinds of talas which can be formed from the laghu, dhrtam, and anudhrtam:
*Dhruva tala 1 0 1 1
*Matya tala 1 0 1
*Rupaka tala 0 1
*Jhampa tala 1 U 0
*Triputa tala 1 0 0
*Ata tala 1 1 0 0
*Eka tala 1

How many fingers must be lowered in a laghu is determined by the jathi, a number showing how many fingers to lower. It can only be 3, 4, 5, 7, or 9. (For numbers greater than five, the "sixth finger" is the same as the little finger.) Five jathis times seven patterns gives thirty-five basic talas.

Kīrtana

Carnatic songs are varied in structure and style, but generally consist of three verses:#Pallavi. This is the equivalent of a refrain in Western music. Two lines.#Anupallavi. The second verse. Also two lines.#Charana. The final (and longest) verse that wraps up the song. The Charanam usually borrows patterns from the Anupallavi. Usually three lines.This kind of song is called a keerthana. But this is only one possible structure for a keerthana. Some keerthanas, such as Sārasamuki sakala bhāgyad" have a verse between the anupallavi and the charaṇa, called the chiṭṭaswara. This verse consists only of notes, and has no words. Still others, such as Rāmacandram bhāvayāmi have a verse at the end of the charaṇa, called the madhyamakāla. It is sung immediately after the charaṇa, but at double speed.

Varnas

A Varnais a special kind of song which tells you everything about a raga; not just the scale, but also which notes to stress, how to approach a certain note, classical and characteristic phrases, etc. A varna has a pallavi, an anupallavi, a muktāyi swara, whose function is identical to that of the chiTTeswara in a kriti, a charaNa, and chiTTeswaras, after each of which the charaNa is repeated:

#Pallavi#Anupallavi#Muktāyi swara#Charana#ChiTTeswara##First##Second##Third##et cetera

There are many more kinds of songs such as geethams and swarajatis.

Improvisation

There are four main types of improvisation in Carnatic music:
*Raga Alapana This is usually performed before a song. It is, as you may expect, always sung in the ragam of the song. It is a slow improvisation with no rhythm, and is supposed to tune the listener's mind to the appropriate ragam by reminding him/her of the specific nuances, before the singer plunges into the song. Theoretically, this ought to be the easiest type of improvisation, since the rules are so few, but in fact, it takes much skill to sing a pleasing, comprehensive (in the sense of giving a "feel for the ragam") and, most importantly, original ragam.
*Niraval This is usually performed by the more advanced concert artists and consists of singing one or two lines of a song repeatedly, but with improvised elaborations.
*(Kalpana)swaram The most elementary type of improvisation, usually taught before any other form of improvisation. It consists of singing a pattern of notes which finishes on the beat and the note just before the beat and the note on which the song starts. The swara pattern should adhere to the original raga's swara pattern, which is called as "arohana-avarohana"
*Taanam This form of improvisation was originally developed for the veena and consists of repeating the word anantham ("endless") in an improvised tune. The name thaanam comes from a false splitting of anantham repeated. When the word anantham is repeated, i.e., "anantham-anantham", the laws of sandhi dictate that the consonant at the end of the first word be dropped, hence "ananthaanantham" When the rule is applied to a long string of ananthams, you get "ananthaananthaananthaananthaa..." which got falsely split as "thaananthaananthaanan...", or "thaanamthaanamthaanam...".
*(Ragam Thanam) PallaviThis is a composite form of improvisation. It consists of Raga, Thana, then a line sung twice, and Niraval. After Niraval, the line is sung again, twice, then sung once at half the speed, then twice at regular speed, then four times at twice the speed.

Concerts

Prof. Ramarathnam, Palghat Mani Iyer,1950's



Carnatic music concerts are usually performed by a small ensemble of musicians. The group usually has a vocalist, a primary instrumentalist, and a percussionist. Primary instruments are usually string instruments, such as the veena and the violin, although wind instruments such the flute may also be used. Although Carnatic music concerts have been traditionally vocal recitals, in recent years, purely instrumental concerts have become popular.

The vocalist is supported by many instruments. The tambura, the most common kind of drone instrument, is traditionally used at concerts to remind the singer of the tonic, so that the singer may stay in tune throughout the performance. Tambura is increasingly being replaced by the more compact śruti box (also known as the "electronic tambura").

A Carnatic music performance by Balamurali Krishna, clockwise from left Perunna G. Harikumar(Mridangom),Manjoor Unnikrishnan(Ghatam), Mavelikkara Sathees Chandran(Violin)

The usual interacting and active accompaniments are Violin (first adopted into Carnatic music by Baluswami Dikshitar brother of Muthuswami Dikshitar and Vadivelu).[Theory of Music -Vidushi Vasanthamadhavi , Page-167] Mridangam, a two-sided percussion instrument, and Ghatam, a hollow ceramic pot or a Kanjira, an instrument resembling a tambourine. One other possible accompaniment is the Morsing (Jew's harp). Besides playing along with the main vocalist, the violinist also gets the chance to take part in the improvisation. The violinist is expected to play both the melody and the mathematical aspects of the vocalist. The vocalist and the violinist take turns while elaborating or while exhibiting creativity in sections like Niraval, Kalpana swaram and the like. The violin has also established itself as a main instrument.

Percussion instruments, such as the mridangam, ghatam, kanjira are used to help the singer in keeping the beat, but they may also improvise. The morsing is also seen in some concerts and it accompanies the main percussion instrument and plays almost in a contrapuntal fashion along with the beats.

Concert content

Current day Carnatic concerts typically last no more than three hours. The artist may render about 10 to 15 songs. The richness and depth of artistry of the content may vary greatly based on the artist and to an extent based on what the audience request. Concerts almost always start with a song in praise of Ganapathi, the remover of obstacles. For this, songs such as lambodara lakumikara, vināyakā ninnuvinā brōcuḍaku and gam gaṇapat", among many, many others, are common. The songs praising Lord Ganapathi are mostly in ragas like Hamsadhwani, Naatai or Gowlai. But it is not uncommon to find concerts that start with Varnams and then have a song on Ganapathi.

Most artists decide to keep the Varna in a sampoorna raga. A Varnam typically lasts for about 6 to 12 minutes. Since Varnas are performed during the initial part of the concert, some people try to keep the Varnam in a bright raga (can be roughly translated to Major scales) like Kalyani,abhogi or Dheerasankarabharanam). The Varnams consist of a nice inter-twinning of the raga scale and also have nice chittaswarams which help the artist to get the flow going in his/her voice.

In the middle are a variety of compositions, generally contrasting in emotion. Sometimes, a rāgam is sung before each of these compositions, and kalpanāswaram is sung after. Usually there are several keerthanams composed by the trinity and others sung during this phase.This sets the tempo of the concert and the brief raga renditions are a sign of things the listeners can expect to ensue.

Almost always all Carnatic concerts nowadays have only one Thani avarthana. This is kept almost towards the end of the concert. The Thani avarthana begins after the violinist and the vocalist (or the main performer in case of an instrumental concert) have completed their kalpana swaras or niraval and usually the vocalist nods at the percussionist to start his Thani. In case there are two or more percussion instruments, each of the percussionists start by playing a lengthy piece of beats called an Avarthana. The length of the avarthana goes on reducing in a mathematical proportion as the percussionists take turn. Towards the end of the Thani avarthana they start playing together and the song ends with the main performer singing the line that was used for Kalpana / Niraval. This is a beautiful format which allows the vocalist, the accompanying artists(like the violinist) and the percussionists to showcase and exhibit their skills.

Some experienced artists may do a Ragam Thanam Pallavi instead of a Keerthana as the main piece of the Concert. Nevertheless, a Ragam Thanam Pallavi exposition will also comprise of a Thani. The "main piece" is a beautiful exhibition of skill on the part of the vocalist and the accompanying artists and this forms the heart and soul of carnatic music concerts. Widely relished by Purists and avid listeners, a Ragam Thanam Pallavi sometimes comprises of what is called a koraipu where the vocalist changes a few swarasthanas in the scale of the raga and elucidates other ragas in the vicinity of this raga scale. This further embellishes the concert and is a pure treat of soul-satisfying music to the ears.

After a heavy dose of musically complex keerthanas the artists perform short, light and usually fast numbers. The recent trend has been that some of these are based on Hindustani Ragas. tillanas and Javalis are sung during this phase. There would roughly be around 3 to 5 tukkadas. These tend to sort of create the festive mood at the end of the concert and the concert sometimes gets interactive with people requesting the artists to sing some specific songs.

Almost always the very last song of a Concert is set to a raga like Sourashtram or Madhyamavathi (a happy sounding raga). The mangalam usually is 'continued' without a pause after the end of the penultimate song. Most artists thank the audience by means of a song specifically meant to thank the audience for their support.

Audience

The audience of a typical concert have a very decent understanding of Carnatic music. It is also typical to see the audience tapping out the tala in sync with the artist's performance. As and when the artist exhibits creativity, the audience acknowledge it by clapping their hands. With experienced artists, towards the middle of the concert, requests start flowing in. The artist usually plays the request and it helps in exhibiting the artist's broad knowledge of the several thousand kritis that are in existence.

Contemporary performers and audiences are very much linked and musicians are able to get immediate review of their performances on the internet enabled technologies such as blogs and online discussion forums. Wider dissemination of this age-old art form has been possible through MP3 downloads, CDs and DVDs, leading to an increase in the popularity of Carnatic music amongst youngsters.

Learning Carnatic music

Traditionally, a student of Carnatic music goes to the house of the teacher for lessons. Both student and teacher sit cross-legged on the floor (usually on a mat). The teacher either starts playing the tambūrā or turns on the śruti box. The student sings an elongated "Sā...Pā...Sā (upper octave)...Pā...Sā..." and the class begins. Mayamalava Gowla is traditionally the first raga taught to the student.

Since the late 20th century, there has been some attempts to create Carnatic music grades by music conservatories, which provide standardized tests between different Carnatic teachers. Although such attempts have not met with great popularity in India, standardized exams are often used in countries, like Canada, Great Britain, and France, where there is a high concentration of South Asian expatriates. One of the most widely recognized conservatories of music, is the Toronto-based Thamil Isai Kalaamanram which was formed in 1992. In 2005, it held exams for over 2000 applicants ranging from grades 1 to 7.

Notations

Notation is not a new concept in Indian music. However, Carnatic music continued to be transmitted orally for centuries without being written down. The disadvantage with this system was that if one wanted to learn about a kīrtanam composed, for example, by Purandara Dasa, it involved the difficult task of finding a person from Purandara Dasa's lineage of students.

Written notation of Carnatic music was revived in the late 17th century and early 18th century, which coincided with rule of Shahaji II in Tanjore. Copies of Shahaji's musical manuscripts are still available at the Saraswati Mahal Library in Tanjore and they give us an idea of the music and its form. They contain snippets of solfege to be used when performing the mentioned ragas.

Melody

Unlike Western music, Carnatic music is notated almost exclusively in tonic solfa notation using either a Roman or Indic script to represent the solfa names. Past attempts to use the staff notation have mostly failed. Indian music makes use of hundreds of ragas, many more than the church modes in western music. It becomes difficult to write Carnatic music using the staff notation without the use of too many accidentals. Furthermore, the staff notation requires that the song be played in a certain key. The notions of key and absolute pitch are deeply rooted in western music, whereas the carnatic notation does not specify the key and prefers to use scale degrees (relative pitch) to denote notes. The singer is free to choose actual pitch of the tonic note. In the more precise forms of Carnatic notation, there are symbols placed above the notes indicating how the notes should be played or sung; however, informally this practice is not followed.

To show the length of a note, several devices are used. If the duration of note is to be doubled, the letter is either capitalized (if using Roman script) or lengthened by a diacritic (in Indian languages). For a duration of three, the letter is capitalized (or diacriticized) and followed by a comma. For a length of four, the letter is capitalized (or diacriticized) and then followed by a semicolon. In this way any duration can be indicated using a series of semicolons and commas.

However, a simpler notation has evolved which does not use semicolons and capitalization, but rather indicates all extensions of notes using a corresponding number of commas. Thus, quadrupled in length would be denoted as "S,,,".

Rhythm

The notation is divided into columns, depending on the structure of the tāḷaṃ. The division between a laghu and a dhṛtaṃ is indicated by a ।, called a ḍaṇḍā, and so is the division between two dhṛtaṃs or a dhṛtaṃ and an anudhṛtaṃ. The end of a cycle is marked by a ॥, called a double ḍaṇḍā, and looks like a caesura.

Modern artists

Vocalists

Chembai

Mangalampalli Balamurali Krishna and DK Pattammal are some of the art's greatest living (albeit aging) performers. M. S. Subbulakshmi, who enthralled audiences across language barriers, is usually credited with popularizing the Carnatic tradition outside South India. Legendary singer belonging to the Dhanammal school of music T. Brinda was known for her gamaka laden interpretations of core carnatic ragams and also her vast repertoire. Doyens like Alathur Venkatesa Iyer, Narayanan Iyengar, Vidwan Gopala Pillai, Mysore Vasudevachar, Ariyakudi Ramanuja Iyengar, Chembai Vaidyanatha Bhagavathar, Mysore T. Chowdiah, and Maharajapuram Viswanatha Iyer,Madurai Mani Iyer, Semmangudi Srinivasa Iyer, G N Balasubramaniam created a golden era for Carnatic Music. Another great singer who made his own mark with soulful rendering was M.D.Ramanathan. Dr. K. J. Yesudas is a living legendary singer in the Carnatic Music.

Prof. Mysore V. Ramarathnam is a well known musician in Carnatic Music. Contemporary vocalists include Madurai T. N. Seshagopalan, T.V.Sankaranarayanan, Sarojini Sundaresan, Sowmya, Sudha Ragunathan, Sanjay Subrahmanyan, Kiranavali Vidyasankar, Unni Krishnan, T.M. Krishna, Gayathri Girish, Aruna Sairam, R. Vedavalli, Rose Muralikrishnan, Kalpakam Swaminathan and Bombay Jayashree. Jon B Higgins ("Higgins bhagavatar") was one of the few Westerners to have learnt and excelled in Carnatic music

Instrumentalists

Mangalampalli Balamurali Krishna

Mangalampalli Balamurali Krishna is a multifaceted musician and instrumentalist equipped with great talent in playing instruments like violin, viola, mridangam, ghatam, ganjira, harmonium, flute, etc.

Umayalpuram Sivaraman,http://www.worldmusiccentral.org/artists/artist_page.php?id=538 T.K.Murthy, Kamalakar Rao, Mannargudi Easwaran, Mavelikkara Velukkutty Nair, Guruvayur Dorai and Karaikkudi Mani excel in the art of Mridangam playing .

T.H.Vinayakram, T.H.Subhashchandran and N. Govindarajan are famous ghatam players. Among violinists, T.N.Krishnan, M.S.Gopalakrishnan, Lalgudi Jayaraman and M.Chandrasekharan belong to the classical tradition. Virtuosos like Kunnakkudi Vaidyanathan, L.Shankar,http://www.worldmusiccentral.org/artists/artist_page.php?id=513 L. Athira Krishna, and V.S.Narasimhan have internationalised the Carnatic violin music while relying on the native south indian classical idiom.

Maestros like N.Ramani, Thyagarajan and Mala Chandhrashekharan are some of the famous flute players.

References

External links

* www.rasikas.org Carnatic Music Forums
* Raagalaya Foundation. RAAGALAYA is dedicated to the literary development and promotion of classical music, dance and other art forms from India in the US and Europe.
* MusicIndiaOnline. Site containing streamable carnatic intrumental and vocal songs.
* Carnatic. Offers an insight into Carnatic music and renowned Carnatic composers.
* Chembai. A website on the legendary Chembai Vaidyanatha Bhagavatar
* Carnatic Corner. This was the first comprehensive portal on Carnatic music. It has links to almost all the Carnatic sites in existence as well as a reference library and page of lists for ragas, compositions and lyrics.
* Carnatica. An innovative portal on Carnatic music. It has a great deal of information, and also offers products such as albums, CD-ROMs, VCDs, etc. Its other services include online music courses, camps and so forth.
* vimoksha Information on Indian classical music , artists , teachers and institutes of carnatic music.
* Blue Lotus Informatics (Carnatic music CD-ROMs)
* Korvai.org. Started by young mridangist M. N. Hariharan (the author of the book "Korvais Made Easy"), contains information about korvais, notation for percussion lessons, etc.
* carnatic.com - An introduction, lyrics, audio, information on instruments and musicians, and links.
* Mysore V. Ramarathna A site dedicated to Emeritus Professor (retd.) of Vocal Music Prof. Mysore V. Ramarathnam, Author, Teacher and Composer First Principal (Retd), University College of Music & Dance, University of Mysore, India
*Simple Introduction to South Indian Classical Music - Part 1Published by World Music Central
*Simple Introduction to South Indian Classical Music - Part 2Published by World Music Central

Bibliography



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