Gender
The word
gender describes the state of being
male,
female, or neither. Some languages have a system of
grammatical gender (also known as
noun classes); while a noun may be described as "masculine" or "feminine" by
convention, this has no necessary connection to the
natural gender of the thing described. Likewise, a wide variety of phenomena may have gendered characteristics ascribed to them, either by analogy to male and female bodies, such as with the
gender of connectors and fasteners, or due to
social norms, such as interpreting the color
pink as
feminine and
blue as
masculine. In social sciences, the word "gender" is sometimes used in contrast to biological
sex, to emphasise a social, cultural or psychological dimension. The discipline of
gender studies investigates the nature of sex and gender in a social context.
Gender comes from
Middle English gendre, from
Latin genus, all meaning "kind", "sort", or "type". Ultimately from the proto Indo European root,
gen, which is also the root for "kind", "king" and many others. It appears in Modern
French in the word
genre (type, kind) and is related to the
Greek root
gen- (to produce), appearing in
gene,
genesis and
oxygen. As a verb, it is used for
to breed in the
King James Bible:
Thou shalt not let thy cattle gender with a diverse kind. â€"
Leviticus, 19:19
According to
Aristotle, the Greek philosopher
Protagoras used the terms
masculine,
feminine, and
neuter to classify nouns, introducing the concept of
grammatical gender. At least since the
14th century, the word is also used to indicate male or female qualities:
The Psyche, or soul, of Tiresias is of the masculine gender â€"
Thomas Browne,
HydriotaphiaI may add the gender too of the person I am to govern â€"
Laurence Sterne,
A Sentimental JourneyBlack divinities of the feminine gender â€"
Charles Dickens,
A Tale of Two CitiesOur most lively impression is that the sun is there assumed to be of the feminine gender â€"
Henry James, Essays on Literature
By 1900, this usage was considered jocular by some.
[First edition OED (1899).] In 1926,
Fowler's Modern English Usage suggested that "gender...is a grammatical term only. To talk of persons...of the masculine or feminine g[ender], meaning of the male or female sex, is either a jocularity (permissible or not according to context) or a blunder."
In some parts of the social sciences, following a usage shift that began in the
1950s and was well established by the
1980s,
gender has been used increasingly to refer to social rather than biological categories, for which the word
sex is used:
"Today a return to separate single-sex schools may hasten the revival of separate gender roles" â€"
Wendy Kaminer, in
The Atlantic Monthly (1998)
[Kaminer, Wendy (April 1998). "The Trouble With Single-Sex Schools", The Atlantic Monthly. Article online]The
American Heritage Dictionary uses the following two sentences to illustrate the difference:
"The effectiveness of the medication appears to depend on the sex (not gender)
of the patient." But:
"In peasant societies, gender (not sex)
roles are likely to be more clearly defined."[The American Heritage Dictionary of the English Language: Fourth Edition. 2000. Usage note: "Gender"]In the last half of the 20th century, the use of
gender in academia has increased greatly, and it now outnumbers the word
sex in the humanities, social sciences, and arts. However, in many instances, the term
gender acts as a
euphemism for
sex, and the distinction between
sex and
gender is only fitfully observed.
[Haig, D. (2004). "The inexorable rise of gender and the decline of sex: social change in academic titles, 1945-2001." Archives of Sexual Behavior 33: 87-96. PDF document]In linguistics, the term
gender refers to various forms of expressing biological or sociological gender by
inflecting words. For example, in the words
actor and
actress the suffix
-or denotes "male person" (masculine), and the suffix
-ress denotes "female person" (feminine). This type of inflection, called
lexical gender, is very rare in
English, but quite common in other languages, including most languages in the
Indo-European family. Normally, Modern English does not mark nouns for gender, but it expresses gender in the third person singular personal pronouns
he (male person),
she (female person), and
it (object, abstraction, or animal), and their other inflected forms.
When gender is expressed on other
parts of speech, besides
nouns and
pronouns, the language is said to have
grammatical gender. For example, in
French the sentences
Il est un grand acteur and
Elle est une grande actrice mean "He is a great actor" and "She is a great actress", respectively. Not only do the nouns (
acteur,
actrice) and the pronouns (
il,
elle) denote the gender of their
referent, but so do the
articles (
un,
une; "a") and the
adjectives (
grand,
grande; "great"). Modern English does not exhibit this grammatical feature, although
Old English did.
Grammatical gender may be partly assigned by
convention, so it doesn't always coincide with natural gender. Furthermore, the gender assigned to animals, inanimate objects and abstractions is often arbitrary. Thus, in
Latin and
Romance languages the word
Sol (Sun) is masculine and the word
Luna (Moon) is feminine, but, in
German and
Germanic languages in general, the opposite occurs.
|
Male (left) and female fruit flies, D. melanogaster. The female is determined by the presence of two X chromosomes. |
Gender can refer to the (biological) condition of being male or female, or less commonly
hermaphrodite or
neuter, as applied to humans, animals, and plants. In this sense, the term is a synonym for
sex, a word that has undergone a usage shift itself, having become a synonym for
sexual intercourse. In a study of scientists' usage of "gender" and "sex", Haig wrote:
Among the reasons that working scientists have given me for choosing gender rather than sex in biological contexts are desires to signal sympathy with feminist goals, to use a more academic term, or to avoid the connotation of copulation.Since the
1950s, the term
gender has been increasingly used to distinguish a social role (
gender role) and/or personal identity (
gender identity) distinct from biological sex. Sexologist
John Money wrote in 1955, "[t]he term
gender role is used to signify all those things that a person says or does to disclose himself or herself as having the status of boy or man, girl or woman, respectively. It includes, but is not restricted to, sexuality in the sense of eroticism."
[Money, J. (1955). "Hermaphroditism, gender and precocity in hyperadrenocorticism: Psychologic findings." Bulletin of the Johns Hopkins Hospital 96, 253â€"264.] Elements of such a role include clothing, speech patterns, movement and other factors not solely limited to
biological sex.
Many societies categorize all individuals as either
male or
female â€" however, this is not universal. Some societies recognise a
third gender[Herdt, Gilbert (ed.) (1996). Third Sex Third Gender: Beyond Sexual Dimorphism in Culture and History. ISBN 0-942299-82-5] â€" for instance, Native American
Two-Spirit people, and
hijras of India and Pakistan
[Nanda, Serena (1998). Neither Man Nor Woman: The Hijras of India. Wadsworth Publishing. ISBN 0-53450-903-7]
* Reddy, Gayatri (2005). With Respect to Sex : Negotiating Hijra Identity in South India. (Worlds of Desire: The Chicago Series on Sexuality, Gender, and Culture), University Of Chicago Press (July 1, 2005). ISBN 0226707563 â€" or even a fourth
[Roscoe, Will (2000). Changing Ones : Third and Fourth Genders in Native North America. Palgrave Macmillan (June 17, 2000) ISBN 0312224796] or fifth.
[Graham, Sharyn (2001), Sulawesi's fifth gender, Inside Indonesia, April-June 2001.] Such categories may be an intermediate state between male and female, a state of sexlessness, or a distinct gender not dependent on male and female gender roles.
Joan Roughgarden argues that in some non-human animal species, there can also be said to be more than two genders, in that there might be multiple templates for behavior available to individual organisms with a given biological sex.
[Roughgarden, Joan. (2004) Evolution's Rainbow: Diversity, Gender, and Sexuality in Nature and People. University of California Press. ISBN 0-520-24073-1] There is debate over to what extent gender is a
social construct and to what extent it is a
biological construct. One point of view in the debate is
social constructionism, which suggests that gender is entirely a social construct. Contrary to social constructionism is
essentialism which suggests that it is entirely a biological construct. Others' opinions on the subject lie somewhere in between.
Gender associations are constantly changing as society progresses. For example, the color pink was considered masculine in the early 1900s and is now seen as feminine.
Much controversy exists over the extent to which
gender roles are simply
stereotypes, arbitrary
social constructions, or natural innate differences.
Legal status
A person's gender as female or male has legal significance -- gender is indicated on government documents, and laws provide differently for women and men. Some examples of how gender is legally relevant: many pension systems have different retirement ages for men or women; in many jurisdictions, certain sexual offences can only be committed by men (e.g. rape), and usually marriage is only available to different-gender couples, whereas a civil partnership is often only available for same-gender couples.
The question then arises as to what legally determines whether someone is male or female. In most cases this appears obvious, but
intersexual or
transgender people complicate matters. Different jurisdictions have adopted different answers to this question. Almost all countries permit changes of legal gender status in cases of intersexualism, when the gender assignment made at birth is determined upon further investigation to be biologically inaccurate -- technically, however, this is not a change of status per se, rather it is a recognition of a status which was deemed to exist unknown from birth. Increasingly, jurisdictions also provide a procedure for changes of legal gender for transgender people.
Gender assignment, when there are any indications that genital sex might not be decisive in a particular case, is normally not defined by any single definition, but by a combination of conditions, include chromoses and gonads. Thus, for example, in many jurisdictions a person with XY chromoses but female gonads could be recognised as female at birth.
The ability to
change legal gender for transgender people in particular has given rise to the phenomena in some jurisdictions of the same person having different genders for the purposes of different areas of the law. For example, in Australia prior to the Re Kevin decisions, a transsexual person could be recognised as the gender they identified with under many areas of the law, e.g. social security law, but not for the law of marriage. Thus, for a period it was possible for the same person to have two different genders under Australian law.
It is also possible in federal systems for the same person to have one gender under state law and a different gender under federal law (e.g. suppose the state recognises gender transitions, but the federal government does not).
In feminist theory
During the 1970s there was no consensus about how the terms were to be applied. In the 1974 edition of
Masculine/Feminine or Human, the author uses "innate gender" and "learned sex roles", but in the 1978 edition, the use of
sex and
gender is reversed. By
1980, most feminist writings had agreed on using
gender only for socioculturally adapted traits.
Other languages
In English, both
sex and
gender are used in contexts where they could not be substituted ( sexual intercourse; anal sex; safe sex; sex worker; sex slave). Other languages, like German, use the same word
Geschlecht to refer both to grammatical gender and to biological sex, making the distinction between
sex and
gender advocated by some anthropologists difficult. In some contexts, German has adopted the English loan-word
gender to achieve this distinction. Sometimes 'Geschlechtsidentitaet' is used as gender (although it literally means
gender identity) and 'Geschlecht' as sex (translation of Judith Butler's
Gender Trouble). More common is the use of modifiers:
biologisches Geschlecht for
sex,
Geschlechtsidentität for
gender identity and
Geschlechtsrolle for
gender role etc.
Connectors and fasteners
In
electrical and
mechanical trades and manufacturing, and in
electronics, each of a pair of mating
connectors or
fasteners (such as
nuts and
bolts) is conventionally assigned the designation
male or
female. The assignment is by direct
analogy with animal
genitalia; the part bearing one or more protrusions, or which fits inside the other, being designated male and the part containing the corresponding indentations or fitting outside the other being female.
 |
An electrical power male plug, left, and matching female socket, of a type common in many European countries. |
Music
In Western Music theory, chords and scales are grouped into
modes called
major and
minor, traditionally related to
masculine and
feminine. By analogy, the
major scales are masculine (clear, open, extrovert), while the minor scales are given feminine qualities (dark, soft, introvert). German uses the same word (
Tongeschlecht), and the words
Dur (from latin
durus, hard) for
major and
moll (from latin
mollis, soft) for
minor.
See Major and minor.
Spirituality
In
Taoism,
yin and yang are considered feminine and masculine, respectively. In
Christianity (and many other religions), God is considered to be male; however, some theologians have described the
Holy Spirit in feminine terms.Of one of the several forms of the Hindu God, Shiva, is Ardhanarishwar (literally half-female God). Here Shiva manifests himself so that the left half is Female and the right half is Male. The left represents Shakti (energy, power) in the form of Goddess Parvati (otherwise his consort) and the right half Shiva. Whereas Parvati is the cause of arousal of Kama (desires), Shiva is the killer. Shiva is pervaded by the power of Parvati and Parvati is pervaded by the power of Shiva. While the stone images may seem to represent a half-male and half-female God, the true symbolic representation is of a being the whole of which is Shiva and the whole of which is Shakti at the same time. It is a 3-D representation of only shakti from one angle and only Shiva from the other. Shiva and Shakti are hence the same being representing a collective of Jnana (knowledge) and Kriya (activity).Adi Shankaracharya, the founder of non-dualistic philosophy (Advaita â€" ‘not two') in Hindu thought says in his ‘Saundaryalaairi' â€""
Shivah Shaktayaa yukto yadi bhavati shaktah prabhavitum na che devum devona khalu kushalah spanditam api" i.e. It is only when Shiva is united with Shakti that He acquires the capability of becoming the Lord of the Universe. In the absence of Shakti, He is not even able to stir. In fact, the term ‘Shiva' originated from ‘Shva', which implies a dead body. It is only through his inherent shakti that Shiva realizes his true nature.This mythology projects the inherent view in ancient Hinduism, that each human carries within himself both male and female components, which are forces rather than sexes, and it is the harmony between the creative and the annihilative, the strong and the soft, the proactive and the passive, that makes a true person. Such thought, leave alone entail gender equality, in fact obliterates any material distinction between the male and female altogether. This may explain why in ancient India we find evidence of homosexuality, bisexuality, androgyny, multiple sex partners and open representation of sexual pleasures in artworks like the Khaluraho temples, being accepted within prevalent social frameworks.
[‘The Male-Female Hologram', Ashok Vohra, Times of India, March 8, 2005, Page 9]Gender has both a practical and academic importance in many fields.
Gender and development
Gender, and particularly the role of
women, is widely recognized as vitally important to
international development issues. This often means a focus on gender-equality, ensuring
participation, but includes an understanding of the different roles and expectation of the genders within the community.
As well as directly addressing inequality, attention to gender issues is regarded as important to the success of development programs, for all participants. For example, in
microfinance it is common to target women, as besides the fact that women tend to be the over-represented in the poorest segments of the population, they are also regarded as more reliable at repaying the loans. Also, it is claimed that women are more likely to use the money for the benefit of their families.
Development consultant
Kamal Kar has described the particular difficulties of women in poor Bangladeshi villages where
open defecation is practised; women are expected to not practise open defecation during daylight hours and suffer discomfort and health problems as a result.
* Chafetz, J. S.
Masculine/feminine or human? An overview of the sociology of sex roles. 1st ed. 1974, 2nd ed. 178. Itasca, IL: F. E. Peacock.
*
androgyny*
femininity*
gender bender*
gender differences*
gender studies*
list of gender names*
masculinity*
postgenderism*
sexism*
transgender*
OneWorld.net's Perspectives Magazine: Women in the Lead (February/March 2006)*
WikEd - Gender Differences*
WikEd - Gender Inequities in the Classroom*
Children's Gender BeliefsLinks on gender and development
*
Gender, Poverty and Development*
Gender, Development and the HIV Epidemic, at the
UNDP site.
*
Gendercide Watch: a project of the
Gender Issues Education Foundation (GIEF), a registered charitable foundation based in
Edmonton,
Alberta