Nehemiah

Nehemiah or Nechemya (נְחֶמְיָ×" "Comforted of/is the LORD (YHWH)", Standard Hebrew Nəḥemya, Tiberian Hebrew Nəḥemyāh) was a person in the Bible, believed to be the primary author of the Book of Nehemiah. He was the son of Hachaliah (Neh. 1:1), and probably of the Tribe of Judah. His family must have lived in Jerusalem (Neh. 2:3).

He lived in the time when Judah was a province of the Persian Empire (see also History of ancient Israel and Judah). In his youth he was appointed to the important office of royal cup-bearer at the palace of Shushan. The king, Artaxerxes I (Artaxerxes Longimanus), seems to have been on terms of friendly familiarity with his attendant.

Through his brother Hanani, and perhaps from other sources (Neh. 1:2; 2:3), he heard of the mournful and desolate condition of Jerusalem, and was filled with sadness of heart. For many days he fasted and mourned and prayed for the place of his fathers' sepulchres. At length the king observed his sadness of countenance and asked the reason of it. Nehemiah explained it all to the king, and obtained his permission to go up to Jerusalem and there to act as tirshatha, or governor of Judea.

He went up in the spring of 446 BC (eleven years after Ezra), with a strong escort supplied by the king, and with letters to all the pashas of the provinces through which he had to pass, as also to Asaph, keeper of the royal forests, directing him to assist Nehemiah.

On his arrival he began to survey the city secretly at night, and formed a plan for its restoration; a plan which he carried out with great skill and energy, so that the whole was completed in about six months.

He remained in Judea for thirteen years as governor, carrying out many reforms, despite the opposition that he encountered (Neh. 13:11). He built up the state on the old lines, "supplementing and completing the work of Ezra," and making all arrangements for the safety and good government of the city. At the close of this important period of his public life, he returned to Persia to the service of his royal master at Shushan or Ecbatana. Very soon after this the old corrupt state of things returned.

Malachi now appeared among the people with words of stern reproof and solemn warning; and Nehemiah again returned from Persia (after an absence of some two years), and was grieved to see the widespread moral degeneracy that had taken place during his absence. He set himself with vigour to rectify the flagrant abuses that had sprung up, and restored the orderly administration of public worship and the outward observance of the Law of Moses.

Of his subsequent history we know nothing. Probably he remained at his post as governor till his death (about 413 BC) in a good old age. The place of his death and burial is, however, unknown.

Nehemiah was the last of the governors sent from the Persian court. Judea after this was annexed to the satrapy of Coele-Syria, and was governed by the high priest under the jurisdiction of the governor of Syria, and the internal government of the country became more and more a hierarchy.

The book of Nehemiah puts the historical reality of Nehemiah's mission in a theological context. Viewed from a political angle his actions were the result of the Persians' desire for increased security in the Levant and enhancement of Imperial control.

The reality of the 5th century BCE was that the Egyptian revolt continued with an increasing Greek military presence. The security concerns of the Persian Empire required some strategic reforms, namely the refortification of Jerusalem and proper categorisation of people living within the Levant. Hence the rebuilding of the walls and the ban on inter-marriage.

A proper reading of the stories of Ezra and Nehemiah requires an understanding of the political and economic realities of the time.

External links

* Nehemiah and the Edict of Artaxerxes initiating theProphecy of Seventy Weeks