Synagogue
A
synagogue (
Hebrew: בית כנסת ;
beit knesset, "house of assembly";
Yiddish: שול,
shul) is a
Jewish place of religious worship. The word "synagogue" is derived from the
Greek συναγωγή,
transliterated
synagogé, "place of assembly" literally "meeting, assembly". It is where
Judaism's
Jewish services are held and conducted .
The
Hebrew term for synagogue is
Beit Knesset - בית כנסת ("House of Assembly", not to be confused with the
Knesset which is the modern name for the parliament of
Israel, a political institution). Some congregations call their synagogues by other names, such as
Beit Tefila - בית תפיל" ("House of Prayer").
A synagogue usually includes a large hall for prayer (the main sanctuary), smaller rooms for study, and often a social hall and offices. Some larger synagogues may have a room set aside for
Torah study which is referred to as a
Beth midrash - בית מ"רש ("House of Study").
Many
Orthodox Jews and most
Conservative Jews in
English-speaking countries refer to their houses of worship as synagogues.
Spanish and Portuguese Jews call the synagogue an
esnoga, which derives from "synagogue". Modern-day
Karaites tend to use the term
Kenesa, which is derived from
Aramaic. Most
Reform and some Conservative congregations in the
United States call their house of worship a "temple," although Reform Jews in the United Kingdom do not.
Before the destruction of the
Second Temple in 70 CE, communal prayers centered around the
korbanot ("sacrificial offerings") brought by the
kohanim ("Jewish priests") in the
Holy Temple. The all-day
Yom Kippur service, in fact, was an event in which the congregation both observed the movements of the
kohen gadol ("Jewish high priest") as he offered the day's sacrifices and prayed for his success.
The destructions of
Solomon's Temple, and later the Second Temple, and the dispersion of the Jews into the
Jewish diaspora, threatened the nation's focus and unity. At the time of the
Babylonian captivity the
Men of the Great Assembly began the process of formalizing and standardizing Jewish services and prayers that would not depend on the functioning of the Temple in Jerusalem. Rabbi
Yohanan ben Zakkai, one of the leaders at the end of the Second Temple era, promulgated the idea of creating individual houses of worship in whatever locale Jews found themselves. This contributed to the concept of "portable Judaism," which was part of what contributed to the saving of the Jewish people by maintaining a unique identity and way of worship, according to many historians. Thus, even now, whenever any group of ten men comes together, they form a
minyan, and are eligible to conduct public prayer services, usually in a synagogue.
In
Eastern Europe, synagogues were established by like-minded groups of people. Such a synagogue was known as a
kloiz, and was often delineated by the professions of its worshippers: e.g. "the tailor's
kloiz," the "water-carrier's
kloiz," etc. One
kloiz which still bears that name today is the
Breslov kloiz built by
Nathan of Breslov in the city of
Uman, Ukraine in 1834. Today, this
kloiz accommodates worshippers in the annual Breslover
Rosh Hashana kibbutz (prayer gathering).
According to
halakha Jews should"and men must"pray three times a day; ideally with a
minyan.. Although prayers can be recited anywhere (except in nonhygienic or immodest environments), the synagogue's primary purpose is to facilitate this communal prayer.
Most Orthodox and many Conservative synagogues host prayer services every day. Some schedule a morning service and a combined afternoon-evening service to accommodate working people. A lesson in
Mishna or other text may take place between the afternoon and evening services. Larger (particularly Orthodox) synagogues schedule multiple morning, afternoon, and evening services at different times to accommodate the varying schedules of their many congregants. Special services are held on
Shabbat and
Jewish holidays, with larger (particularly Orthodox) synagogues having several simultaneous or overlapping services in different rooms of the synagogue, geared to different groups (e.g. early risers, families, children, young adults). Reform houses of worship generally hold prayer services once or twice a week, except during festivals and other special services.
Synagogues also cater to communal activities. Shabbat
kiddushim, banquets in honor of
bar or
bat mitzvahs, luncheon meetings, fund-raisers sponsored by the synagogue's men's club or sisterhood society,
Purim carnivals, and
Passover Seders often take place in the synagogue's social hall. Adult-education classes, after-school "Hebrew schools," and conversion classes also meet at the synagogue; hence the common Yiddish term
shul for synagogue, which comes from the
Middle High German word for
school.
Typically a synagogue (especially in
North America and in Europe) will have a dual leadership: a lay leadership comprising a committee and a president (or chairperson) who may be elected by all members, and a
rabbi"a spiritual guide who is usually appointed by the lay leadership. A rabbi is not essential, however, and many synagogues do not have one. The main job of leading the prayers goes to the
Hazzan or
cantor, (called in
Hebrew the
Ba'al Tefila - בעל תפיל" [Leader of the Prayers] or
Shaliach Tzibbur - שליח ציבור [Representative of the Congregation]). The position of
Hazzan could be assumed by any member of the
minyan, or it may be appointed specially by the synagogue. In Conservative and Reform synagogues, the
Hazzan is often hired exclusively for the
High Holidays services on account of his beautiful singing voice.
The architectural shapes and interior designs of synagogues vary greatly. Other local religious buildings and national culture usually influence synagogue architecture.
Traditional and Orthodox synagogues
Orthodox Judaism has considered synagogue construction over the last two thousand years as following the outlines of the original
Tabernacle, which was also the outline for the temples in Jerusalem.The Orthodox synagogue usually contains the following features:
|
Aron Ha-kodesh with dark blue, embroidered parokhet covering in a Jerusalem neighborhood synagogue. |
*An ark – called the
Aron Ha-Kodesh – ארון קו"ש, the
Holy Ark by
Ashkenazim and
heikhal – "יכל [temple] by
Sephardim – where the
Torah scrolls are kept. The Ark in a synagogue is positioned in such a way that those who face it, face towards
Jerusalem. Thus, sanctuary seating plans in the Western world generally face east, while those east of Israel face west. Sanctuaries in Israel face towards Jerusalem. Occasionally synagogues face other directions for structural reasons; in such cases, some individuals might turn to face Jerusalem when standing for prayers, but the congregation as a whole does not. The ark is reminiscent of the
Ark of the Covenant which contained the tablets with
Ten Commandments. This is the holiest spot in a synagogue, equivalent to the
Holy of Holies. The ark is often closed with an ornate curtain, the
parokhet - פרוכת, outside or inside the Ark doors.
*A large, raised, reader's platform called the
bimah - בימ" - by Ashkenazim and
tebah by Sephardim, where the Torah is read and from where the services are conducted in Sephardi synagogues.
*A continually-lit lamp or lantern, usually electric, called the
ner tamid (נר תמי"), the "Eternal Lamp," used as a reminder of the western lamp of the
menorah of the
Temple in Jerusalem, which remained miraculously lit.
*A candelabrum specifically lit during services commemorating the full
Menorah.
*A
pulpit facing the congregation for the use of the rabbi, from and a pulpit or
amud - עמו" (Hebrew for "post" or "column") facing the Ark where the
Hazzan stands while leading the prayer service.
A synagogue may be decorated with artwork, but in the Orthodox tradition, three-dimensional sculptures and depictions of the human body are not allowed, as these are considered akin to idolatry. Synagogue windows are often curved at the top and squared at the bottom, recalling the popular depiction of the shape of the
Lukhot (Tablets of the Law) which
Moses received from God at
Mount Sinai. There is also a tradition to install twelve windows around the main sanctuary to recall the
Twelve Tribes of Israel, underscoring the importance of unity and brotherhood as a result of the communal prayers. However, this design element is voluntary.
Until the 19th century, the synagogue interior was laid out with both a spiritual and a communal focus. In an
Ashkenazi synagogue, all seats faced the
aron kodesh (Ark) in which the Torah scrolls were housed. In a
Sephardi synagogue, seats were arranged around the perimeter of the sanctuary, but when the worshippers stood up to pray, everyone faced the Ark. The Torah was read on a reader's table located in the exact center of each sanctuary, echoing the manner in which the
Children of Israel stood around Mount Sinai when they received the Torah. The leader of the prayer service, the
Hazzan, stood at his own lectern or table, facing the Ark.
Another related place of worship which is often a small synagogue is the
shtiebel (שטיבל, pl.
shtiebelekh or
shtiebels, Yiddish for "little house") that is frequently used by and preferred by
Hasidic and
Haredi Jews. A
shtiebel may sometimes be a room in the private home of a Hasidic
Rebbe, or a place of business which is set aside for the express purpose of prayer. It may or may not offer the communal services of a synagogue.
In Israel,
minyanim are held in storefront
shtiebelekh in major business areas around the clock"whenever ten men show up, a new minyan begins.
Reform synagogues and temples
|
The Gerard Doustraat Synagogue in Amsterdam, Netherlands |
The
German Reform movement which arose in the early 1800s made many changes to the traditional look of the synagogue, keeping with its desire to simultaneously stay Jewish yet be accepted by the host culture. The first Reform synagogue, which opened in
Hamburg in 1811, featured changes that made the synagogue look more like a
church. These included: the installation of an
organ to accompany the prayers (even on
Shabbat"when musical instruments are proscribed by halakha), a choir to accompany the
Hazzan, and vestments for the synagogue rabbi to wear [
1].
In following decades, the central reader's table, the
bimah, was moved to the front of the Reform sanctuary"previously unheard-of in Orthodox synagogues. The rabbi now delivered his
sermon from the front, much as the
Christian priests delivered their sermons in a church.
Bar mitzvah ceremonies, held at age 13, were followed up with "confirmation" ceremonies at age 16/17. Following the teaching of Rabbi
Mordechai Kaplan,
Bat Mitzvah ceremonies were introduced for girls. The synagogue was renamed a "temple," to emphasize that the movement no longer looked forward to the rebuilding of the Temple in Jerusalem.
With the emigration of German Reform Jews to America in the mid-nineteenth century, the synagogue exterior also changed. The wealthy German Jewish immigrants built grandiose temples modeled after churches.
Temple Emanu-El, the oldest Reform congregation (founded in New York City in 1845), constructed an imposing
Moorish-style building, with towering limestone walls, on
Fifth Avenue in 1929. The architecture rivaled the design of the great
cathedrals of Europe. Inside, arched walls and Tiffany and
stained-glass windows accentuated the 2,500-seat main sanctuary and a smaller, 350-seat chapel.
Reform temples built in other American cities displayed
Romanesque,
Byzantine, and other grand, church-like designs. As of 2005, the Reform movement in the US encompassed approximately 900 congregations.
Conservative synagogues
The Conservative movement, which also developed in Europe and America in the 1800s, rejected Reform as being too liberal and Orthodoxy as being too outdated. However, its synagogue design is not consistent. Sometimes, Conservative synagogues resemble Reform temples"complete with organ. Other times they more closely resemble Orthodox synagogues, including the
mechitza, the dividing barrier between men and women. There are approximately 750 Conservative synagogues in the US today.
Reconstructionist synagogues
The
Reconstructionist movement, which arose in America in the latter half of the 20th century, counts less than 100 synagogues worldwide.
During
Kristallnacht on November 9-10, 1938, the
Nazis in
Germany and
Austria destroyed or significantly damaged 1,574 synagogues, which included many of the greatest synagogues of Europe. Many were also destroyed or fell into disrepair during the Nazis' conquest of Europe, during which many communities were wiped out. The oldest one left standing is the Alteneushul (
Old-New Synagogue) in
Prague,
Czech Republic, which dates from the 13th century.
The
Paradesi Synagogue in the old city of
Kochi,
Kerala State,
India, dates from 1568.
The
Bevis Marks Synagogue in the
City of London is the oldest continually functioning synagogue in the world. It was founded by Sephardi Jews in 1701.
The Barbados
Nidhe Israel Synagogue ("Bridgetown Synagogue") located in the capital city
Bridgetown. First built 1654. Destroyed in the hurricane of 1831, reconstructed in 1833.[
2]
The
Snoa Synagogue in
Willemstad,
Curaçao,
Netherland Antilles is the oldest synagogue still standing and in continuous use in the
Western Hemisphere. It was originally built by the Sephardic Congregation
Mikvé Israel in 1692 and was reconstructed in 1732.
The
Touro Synagogue in
Newport, Rhode Island is the oldest Jewish house of worship in North America. It was built in 1759 for the Jeshuat Israel congregation, which was established in 1658.
In Israel and regions of the Diaspora archaeologists have uncovered many ruins of synagogues from thousands of years ago. The small ruined synagogue at
Masada is one of the most well-documented; it dates from the time of the
Second Temple. Synagogues have also been discovered in
Egypt and on the island of
Delos which predate the synagogue at Masada.
The largest synagogue in the world is
Temple Emanu-El, a Reform house of worship located on
Fifth Avenue,
New York City, with an area of 3,523 m².
|
Aerial photography: Synagogue - Budapest - Hungary |
The largest synagogue in Europe and the second largest in the world is found in the VII district of Budapest, the former Jewish quarter. The
Dohány Street Synagogue in
Budapest,
Hungary hosts the
Jewish Museum of Budapest. The building was built in 1854-1859 according to the plans of architect
Ludwig Förster.
It is a monumental, magnificent synagogue, with a capacity of 2,964 seats (1,492 for men and 1,472 in the women's galleries). The building has a length of more than 53 meters while its width has 26.5 meters. The design of the Dohány Street synagogue, while basically in a Moorish style, also features a mixture of Byzantine, Romantic, and Gothic elements.The western facade boasts arched windows with stone-carved decorations and brickwork in the heraldic colors of the Budapest: blue, yellow and red. The western main entrance has a stained glass rose window above it. The gateway is flanked on both sides by two polygonal towers with long arched windows and crowned by copper domes with golden ornaments. The towers rise to a height of 43.6 meters each, their decoration features stone carvings of geometric forms and clocks with a diameter of 1.34 meters each. The facade is topped by the Tables of Covenant.
The synagogue's interior, designed by F. Feszl, has wall surfaces adorned with colored and golden geometric shapes. The Holy Ark is located on the eastern wall, facing the nearby Bimah. The choir-gallery is situated above the Holy Ark, while the women's galleries, supported by steel ornamented poles, are located at the upper levels on both southern and northern sides of the synagogue. During the 1933 renovation works of the synagogue a mikveh was revealed under the Holy Ark.
The 5,000 tube synagogue organ was built in 1859;
Franz Liszt and C. Saint-Saens are probably the most famous musicians that played on this remarkable instrument.
M. Friedman, A. Lazarus, Z. Quartin, and M. Abrahamsohn are among the distinguished cantors from the Great Synagogue in Dohány Street that gained world recognition.
Theodore Herzl, whose house of birth was located next to the synagogue, had his Bar Mitzvah celebrated in this synagogue.
In 1944, the Dohány Street Synagogue was included first in a military district, then in an internment camp for the city Jews.
Adolph Eichmann turned it in a concentration point from which the Nazis sent many of the Budapest Jews to their extermination. Over two thousand of those who died in the ghetto from hunger and cold are buried in the courtyard of the synagogue. The synagogue was also used as a shelter, and towards the end of World War 2, the building suffered some severe damage from aerial raids during the battle for the liberation of Budapest.
After World War 2, the damaged structure became again a prayer house for the much-diminished Jewish community. Only in 1991, following the return to democracy in Hungary, the renovation works could start and were completed in 1996 when once again the building was restored to its former beauty.
In 1991 a monument dedicated to the memory of the Hungarian Jews who perished in the Holocaust was installed in the rear courtyard of the synagogue, in a small park named for Raoul Wallenberg. The Holocaust memorial, the work of
Imre Varga, resembles a weeping willow whose leaves bear inscriptions with the names of the victims and boasts the inscription: "Whose agony is greater than mine". 240 non-Jewish Hungarians "righteous among the nations", who saved Jews during the Holocaust, are inscribed on four large marble plaques. The memorial was made possible by the generous support of the New York based Emanuel Foundation for Hungarian Culture, with funds raised from private donors. The Jewish Museum (Orszagos Zsido Vallasi es Torteneti Gyujtemeny) is located within the synagogue compound.
Today the Great Synagogue in Dohány Street, for a long time one of the most renowned landmarks of Budapest, is serving as the main synagogue of the local Jewish community as well as a major tourist attraction.
Other large synagogues include the
Great Synagogue and the
Belz World Center in Jerusalem, Israel; the
Great Synagogue in
Plzeň, Czech Republic; the
Orthodox synagogue in Košice,
Slovakia;
Synagogue in
Novi Sad,
Serbia. The synagogue of
Congregation Beth Israel in West Hartford, Connecticut has been placed on the
National Register of Historic Places.
Another type of communal prayer group, favored by some non-Orthodox Jews, is the
chabura (חבור", pl.
chaburot, חבורות), or prayer fellowship. These meet at a regular place and time, usually in a private home.
*
Beth midrash*
Cheder*
Hazzan,
Cantor*
Jewish music,
Simeon Singer,
Salomon Sulzer*
Jewish services*
List of Synagogues*
Ma Tovu*
Shtiebel*
Siddur *
Synagogue architecture*
Synagogue of the Libertines*
Talmud Torah*
United Synagogue*
Yeshiva*
Church*
Mosque*
*
Resources>Jewish Culture and Folklore>Synagogues and Cemeteries The Jewish History Resource Center, Project of the Dinur Center for Research in Jewish History, The Hebrew University of Jerusalem
*
1901-1906 Jewish Encyclopedia article on Synagogue*
1911 Encyclopaedia Britannica article on Synagogue*
1913 Catholic Encyclopedia article on Synagogue*
Global Chabad-Lubavitch Centers and Institutions Directory*
GoDaven.com - Find an Orthodox Synagogue Anywhere in the World*
Jerusalem Photo Portal - Synagogues
*
MinyanMaps.com - Find A Mapped Orthodox Synagogue and Minyan, Sorted By Time and Through Text Messaging*
Who Invented the Synagogue? chabad.org
*
Synagogues around the World at
Beit Hatefutsot (The Nahum Goldmann Museum of the Jewish Diaspora)
*
The Synagogue Companion *
MavenSearch Worldwide Comprehensive Synagogue Directory *
Aerial photographs: Synagogue - Budapest - Hungary
