Tudela
For other meanings, see Tudela (disambiguation).Tudela (in Basque
Tutera) is a small city and
municipality in
Spain, in the northern province of
Navarra. Its population is around 40,000. The
12th century traveller
Benjamin of Tudela and the
13th century writer
William of Tudela were from the city.
In November 23rd, 1808 Napoleon Bonaparte's Marshall Lannes won the
Battle of Tudela in the Peninsular War.
Tudela is located in a very good geographical location by the
Ebro river, Lodosa, Tauste and Imperial canals. Nowadays fast trains with two-lane electrified railways, and two important freeways which join close to the city serve to make Tudela the capital of the "Ribera", the agricultural region of lower Navarra.
Of note are the city's festivals in honor of Santa Anna (
St. Anne, mother of Mary) which begin the 24 of July at noon and continue for approximately one week. Street music, bullfights and the
running of the bulls are events which exemplify this festival.
|
Fiestas in the Plaza Nueva or Plaza de los Fueros |
Although the area has been populated since at least
Roman times, it is generally agreed that Tudela was founded under the
Muslim emirate of
Al-Hakam I, specifically in
802, by Amrus ibn Yusuf al-Muwalad. At the beginning of the 9th century, the strategic importance of Tudela as a site on the river
Ebro was enhanced by historical and political circumstances. The town was used by Muslims as a bridge-head to fight against the
Christians of
Pamplona. Later the Tudela became an important defensive point for the
Kingdom of Navarre in battles with
Castile and
Aragon.
When Christians under
Alfonso the Battler (
el Batallador) conquered Tudela in 1115, three different communities where living there: Muslim,
Mozarab and
Jewish. In the aftermath of the conquest, community relations appear to have been strained and Muslims were forced to live in a suburb outside the town walls, whereas Jews continued to reside inside the walls (see section on Jewish Tudela below). The co-existence of different cultures is reflected in Tudela's reputation for producing important medieval writers.
The Jews were banished in 1498 (the explusion from Navarre being slightly later than in the rest of Spain). Muslims and
Moriscos were expelled in 1516 and 1610 respectively. There are still examples of Islamic-influenced architecture in the city - the style the Spanish call
Mudéjar; but the principal
mosque was turned over to the Church in 1121, and by the end of the 12th century construction of the
cathedral had begun. The cathedral exhibits outstanding examples of
Romanesque architecture, such as the
Puerta del Juicio, or Door of the
(Last) Judgement . There are some
Gothic influences and also
Baroque additions to the building.
At the end of the 17th century, the new public square was built, called
Plaza Nueva or
Plaza de los Fueros, which became the main city centre. The train station was built in 1861, which, together with the agricultural revolution, resulted in a new period of expansion for the city.
Tudela was the oldest and most important
Jewish community in the former kingdom of
Navarre.
Organisation of the Community under Christian Rule
When King
Alfonso the Battler captured the town from the
Muslims in
1114 it contained a large number of Jews. In fact, several of Tudela's better-known Jews were born during the time of Muslim political control, although
Benjamin of Tudela was probably born soon after the Christian conquest.
The Jews were not content with a "fuero" (charter) granted in 1115 by the conqueror, and suspecting that their safety was threatened, they decided to emigrate; only at the special request of Alfonso and on his promise that they should be granted municipal rights similar to those of
Nájera, did the Jews consent to remain. As they continued to suffer much from the hatred of the Christians, they declared to the king that they would be obliged to leave the city if these abuses were not checked; whereupon
Sancho VI of Navarre (known as "The Wise") in 1170 confirmed all the rights which Alfonso had granted them. For their greater security he even assigned to them the castle precincts as an
aljama (or
Judería to use an alternative term). The king gave them a tax exemption on condition they maintained their section of the fortifications; he permitted them freely to sell their houses located in the former
Judería; and he allowed them to establish a cemetery outside the city. He also showed tolerance in his regulation of their legal status (comp. Kayserling, "Gesch. der Juden in Spanien", i. 197).
In the Juderia there was a large
synagogue (repaired in
1401) and several smaller ones. The Jewish community had its own magistrates, comprising two presidents and twenty representatives ("regidoros"), who drew up new statutes, inflicted penalties, excluded from membership in the community, and pronounced the ban. In
1359 the Jews of Tudela petitioned Don Luis, brother and representative of King
Charles II, that they might be allowed to punish those Jews who violated their religious regulations. In a statute drawn up in March,
1363, by the representatives of the community it was decided to deal energetically with denunciators and slanderers. This statute was publicly read in all the synagogues on the
Day of Atonement; and in 1400 it was renewed for a period of forty years (the statute is given in Kayserling, l.c. pp. 206
et seq.).
Professions and economic activities of the Jews
The Jews of Tudela followed the most varying occupations; they traded in grain, wool, cloth, and even, under Muslim rule, in slaves. There were among them tanners, who were obliged to pay 35 sueldos a year to the king for the use of their tannery, which was situated on the river
Ebro; and the Jewish shoemakers and gold- and silver-workers had their shops in a special market-place, for which in the year 1269 they paid 1,365 sueldos to
Theobald II. They had also their own "motalafla," or gagers' bureau, where their weights and measures were subjected to official inspection. They engaged in money-lending also, while some of them - Don Joseph and Don Ezmel de Ablitas, for example - had large commercial houses. The farming of the taxes likewise was in their hands. Solomon and Jacob Baco and Ezmel Falaquera were
tax farmers, and Nathan Gabai was chief farmer of the taxes.
Scholars
Tudela was the birthplace or residence of a number of Jewish scholars, the most famous of whom was the 12th-century traveller
Benjamin of Tudela, the account of whose travels was translated into several languages, and is still a valuable historical source. Chayyim ben Samuel (author of the "Tzeror ha-Chayyim"), Shem-T'ob ben Isaac Shaprut (philosopher and apologist), and several members of the learned Minir family were born in the city. The
cabalist Abraham Abulafia passed his youth in Tudela.Other Rabbis of Tudela are known: Joel ibn Shu'aib, author of sermons and
Bible commentaries; and Chasdai ben Solomon, who flourished in the 14th century. The scholar and poet
Yehuda Halevi was probably born in Tudela, although the some sources give the birthplace as
Toledo: whichever may be his native town, the "Tudelanos" have named a square after him. Sources also differ as to whether Rabbi
Abraham Ibn Ezra was born in Tudela or Toledo, but his Wikipedia entry gives the former - he is famous as a poet, grammarian, mathematician, and astronomer - he has a lunar crater named after him (
Abenezra).
Jewish Physicians
Like his grandfather, who had for his body-physicians the Jews Don Joseph and Don Moses Aben Samuel, King
Sancho VI also had a Jewish physician, named Solomon, to whom he not only granted baronial rights in the whole kingdom, but also gave farm-land and vineyards in two villages near Tudela. Further, in 1193, a few months before his death, he granted Solomon also proprietary rights in the bath located in front of the Albazares gate.
Economic Decline
The Jews of Tudela, whose 500 families had by
1363 diminished to 270, were greatly oppressed by the taxes imposed on them by the king. These in
1346 and the following years had amounted to 2,000 livres annually, and in
1375 to 3,382 livres; in addition, the Jews had to pay subsidies from time to time. In consequence of the war with Castile and owing to the ravages of the plague in
1379 and
1380, the community continued to decrease in numbers till in
1386 there were scarcely 200 Jewish families in the city, and these were so poor that the taxes could not be collected from them.
Persecution - Baptism or Exile
In February
1235, Tudela was the scene of a rebellion against the government, when many Jews were wounded and several were sacrificed to the rage of the populace. Peace was restored only through a treaty between
King Theobald I and the city council (Kayserling, l.c. pp. 200
et seq.). The
Shepherds' Crusade of 1321 affected Tudela. About 30,000 rapacious murderers fell upon the Jews in Tudela, killing many of them. When, some time later, 500 (or, according to other accounts, 300) made another attempt to surprise the Jews, they were overcome by a knight who lay in wait for them. Out of gratitude to Providence for their escape from this danger, the wealthier Jews endeavored to alleviate the condition of their coreligionists who had suffered from the persecutions. They collected grain and oil in storehouses, and supported poor Jews therefrom for a period of three years. In the great persecution of 1328, during which 6,000 Jews perished in Navarre, those of Tudela did not escape.
In 1492 the Jews were expelled from the dominions of
Ferdinand and Isabella, sovereigns of
Castile and
Aragon, by the
Alhambra Decree. The Jewish population of Tudela was increased by the arrival of refugees from other parts of Spain.In 1498 King
John III of Navarre, under the influence of Ferdinand and Isabella, issued an edict to the effect that all Jews must either be baptized or leave the country. In Tudela 180 families received baptism. The converts, or
Conversos, were suspected of being
Maranos, or secret Jews. Many of them emigrated a few years later to France. The names of the conversos were published in a great roll called "La Manta" and exposed in the nave of Tudela's cathedral. Tudela still preserves some Hebrew documents in its archives.[
1]Also buildings associated with the Jewish community have survived to the present day.[
2]
*
Universidad Pública de Navarra* Instituto Benjamin de Tudela [
3]
in Spanish*
Abraham ibn Ezra, scholar - probably born in Tudela
*
Benjamin of Tudela, traveller
*
Banu Qasi (not this city's origin)
*
Fernando Remacha, composer
*
Rafael Moneo, architect
* Muñoz Sola, artist
*
Robert d'Aguiló, governor of Tudela
*
Robert of Ketton, canon of Tudela and
arabist*
William of Tudela, writer
* Abraham Yom-Tob of Tudela, commentator (
JE)
* Hasdai ben Solomon, rabbi (
JE)
* Ibn Shaprut, philosopher (
JE)
* Joel ibn Shu'aib, author of sermons and
Bible commentaries (
JE)
* Samuel Amarillo, collector of royal taxes at Tudela (
JE)
* Ezmel (Samuel) de Ablitas, financier from
Ablitas near Tudela (
JE)
*
Minir family: scholars of Tudela, members of which are met with in the East and in
Italy (
JE)
**
Isaac ibn Minir**
Isaac ben Joseph Minir**
Joseph ben Isaac Minir**
Moses Minir**
Shem-Tob Minir*
Official homepage of city council*
City of Tudela*
Town Festivals*
TUDELA in the Bernardo Estornés Lasa - Auñamendi Encyclopedia (Euskomedia Fundazioa) :::[
4]
