Vaishnavism
Vaishnavism is one of the principal divisions of
Hinduism. Its adherents worship
Vishnu as the supreme
God or one of his
avatars and are principally
monotheistic whilst also incorporating elements which could be described as
panentheistic in nature.
Bhaktas, or
worshipers of Vishnu are called Vaishnavites, an English term that originated from
Vaishnava in
Sanskrit, which is the
Vriddhi form of
Vishnu). The
Hare Krishna movement is a modern example of a Vaishnavite organisation.
Major Vaishnava schools of thought include:
*
Vishishtadvaita ("qualified nondualism"), espoused by
Ramanuja; i.e.,
Srivaishnavism.
*
Dvaita ("dualism"), espoused by
Madhvacharya*
Achintya Bheda-Abheda, espoused by Sri
Chaitanya adhered by
Gaudiya Vaishnavism.
ISKCON ("Hare Krishnas") is the most well known branch of this school.
*
Shuddhaadvaita, espoused by
Vallabhacharya*
Dvaitaadvaita, espoused by
Nimbarka*
Ek Saran Naam Dharma, espoused by
SankardevaVaishnavas believe that Vishnu-Narayana is the one supreme God (Parabrahman) and all other living entities (including
devas such as
Surya and
Durga) are subservient to Him.
Shiva is also viewed as subservient to lord Vishnu, although it is still understood that he is above the category of an ordinary
jiva.
While many schools like
Smartism and Advaitism encourage people to interpret the Vedas philosophically and metaphorically and not too literally, Vaishnavism stresses the literal meaning (
mukhya vitti) as primary and indirect meaning () as secondary:
- "The instructions of the shruti-shstra should be accepted literally, without so-called
fanciful or allegorical interpretations." (Jiva Gosvami,
Sandarbha 29.26-27). Thus according to Vaishnava theology,
atman is not
Brahman and
Moksha doesn't mean "union with
God" but "eternal life in heaven".
The heroes of both the great
Indian epics are believed to be incarnations of Lord Vishnu. These epics, the
Ramayana and the
Mahabharata, concern
Rama and
Krishna, respectively. Rama with His
Shakti named
Sita, brother
Lakshmana and devotee
Hanuman are central characters of Ramayana. Rama and Lakshman are always shown to be ready for battle (with bow and arrow) as it is their
Kshatriya dharma to fight.
With the help of
Alvars, a set of twelve people who with their
devotional
hymns spread the sect to the common people, Vaishnavism flourished in
south India. Some of the prominent
azhvars are
Poigaiyazhvar,
Peyazhvar,
Periyazhvar,
Nammazhvar and
Andal. Vaishnavism grew in later years due to the influence of
sages like
Ramanuja,
Surdas,
Tulsidas,
Tyagaraja, etc.
With the entry of other religions into the Indian subcontinent, Hindus became more united and the discriminations of Vaishnavism and
Saivism turned more into intellectual arguments rather than mutually exclusive philosophies.
Of the 108
Upanishads of the
Muktika, 13 are considered Vaishnava Upanishads. They are listed with their associated Veda ():
# (AV)# (AV)# (AV)# (AV)# (SV)# (SV)# (SYV)# (AV)# (AV)# (AV)# (AV)# (AV)#
() (KYV)
*
Krishna*
Rama*
Vishnu*
Shaivism *
Shaktism*
Gaudiya Vaishnava Theology*
Gaudiya Vaishnavism*
International Society for Krishna Consciousness*
Krishnology*
Vaishnava Theology*
The Journal of Vaishnava Studies*
Bhagwan Swaminarayan*
Vaishnava Songs*
KathakGeneral:
*
Ramanuja and Srivaishnavism*
Vaishnavism Explanation